12-30-08 – Staging Nazi Scenes

One of the things we worked on today was the song “I Don’t Care Much,” in which the Emcee will appear bruised and with his arm in a sling and there will be Nazi guards in the club. This is also the scene that will include the biggest fight in the show, which I’ll choreograph later in the process.

One thing we’re working on in this scene is the placement of the guards. We tried a few variants. The first was Nazi guard would stand at attention on either side of the Emcee scanning the club. The sense of threat this created was interesting, but the option we decided on (which you’ll see in the production itself) is that the guards are off duty, sitting at tables in the club, drinking with everyone else, and being rowdy. And that their rowdiness would be an obvious problem that no one else in the club would do anything about. This was a very different sort of threat and made more sense for what we were doing with the rest of the scene.

Something that really struck me about the character work in this play is the way Paul Giragos is approaching the character of Ernst. Cabaret is popular enough musical that I don’t think I’m spoiling it for anybody reading this if I reveal that Ernst turns out to be a rather highly placed Nazi. And yet, this is one of the funniest and most charming characters throughout most of the play. I think that that is one of the things that makes the threat most real, and most powerful. The people who became Nazis did not start their lives as monsters, things happened that led them to go down that road. That said, Paul is playing him as an affable playboy who really believes in his cause. We really want to like Ernst, so the moment that we find out he’s a Nazi it really feels like a betrayal. I always felt that this sort of thing is one of the strongest humanist aspects of stage work. Putting a live face and a realistic and likable character on someone involved in what I can only describe as criminal politics has the potential to create a powerful impact on the audience. It’s a common strategy to dehumanize one’s opponents in war and politics. How much more would we learn as a society if we made it a more common practice to humanize those holding opposing viewpoints instead?